Bell Hook’s writing about Madonna opened my eyes to the
racial controversies within her image. Hook immediately notifies the reader, “I
do not consider myself a Madonna fan” (158). Yet she also notes, “I often
admire, and yes at times, even envy, Madonna because she has created a cultural
space where she can invent and reinvent herself and receive public affirmation
and material reward”.
Hook’s writing critiques and analyzes her use of “appropriating
black culture” throughout her career. I find it difficult to agree with Hook’s
critiques, when there is so much of Madonna’s complex image that Hook lightly touches
in her beginning remarks, but fails to include in the remainder of the essay. I
believe Madonna indeed has “invent[ed] and reinvent[ed] herself”, establishing herself
as an icon. To me, Madonna is more than a “star”, she is an icon, representing the
1980s and 90s in terms of fashion, music, dance, and pop culture.
The “Vogue” music video comes to mind when reading this
essay; Madonna includes several black dancers and back up dangers in this
video. She camera zooms in on and frames one black back-up singer and dancer several times
throughout the video, and Madonna sings “it makes no difference if you’re black
or white, a boy or a girl”. The “Vogue” music video presents Madonna, her
lyrics, and her beliefs as racially and sexually accepting and inclusive. Thus, it is
difficult for me to absorb and agree with Hook’s statements. His writing
unpacks Madonna’s use of lyrics and dance moves and her overall “envy of black
culture”. However, I see the “Vogue” video and lyrics as a prime example of her inclusion and acceptance, rather than her “envy”. While this essay unveils racial controversies apart of
Madonna’s career, it ignores the bulk of her iconic image.
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