While watching Viva Las Vegas (1964), I could not help but compare Elvis to
Rudolph Valentino in terms of on screen magnetism. By this I mean the camera
seems to watch both men in similar fashions. While the film definitely focuses
on Ann-Margaret’s body (quite gratuitously, I thought), there are some
instances where Elvis is framed in a classic Hollywood soft focus. It was
something about his make-up and the lighting that made me think of Valentino.
Then I came across this
picture of Elvis, which only strengthen my suspicions. I think there is
definitely an interesting and multilayered comparison, just waiting to be
made. Both men were obvious sex symbols,
but there is a way in which the camera seems to foreground their images. Granted,
this was the first Elvis film I’ve ever seen, I do not doubt that he is
similarly framed in his other films.
While Doss is interested in
looking at the multitude of Elvis images and exploring their audience appeal
and meanings within contemporary American culture, I found myself more
interested in the way his image has been controlled. We’ve all seen
images of Elvis at some point in our lives, but the images that have remained
the most popular are those that highlight him as “The King of Rock and Roll.”
According to Doss, Elvis’s multifaceted image included: “rockability rebel,
teen angel, army private, B-movie idol, family man, Las Vegas superstar, Nixon
admirer, drug addict, dead icon.” What about the images we don’t commonly see?
The images of Elvis later in life, where he is older and heavier are what I am
referring to.
This is definitely not the Elvis we are used to seeing. Even a quick Google image
search of Elvis makes these images difficult to find. The overweight and
outdated Rock n Roll star are not the readily available images we see of Elvis.
Sweeney amusingly points to the fact that, “The Elvis period most beloved by
the White Trash Aesthetic is the seventies: white jumpsuited, overweight, and
in your face (255).” As Doss begins to assert, part of the reason why this
particular image of Elvis is difficult to find is the protective nature of true
and loyal Elvis fans whom have played a significant role in maintaining his
legacy through the use of narrow imagery.
Some labeled Elvis the “male
Monroe,” as Doss points out, but consider the ways in which both entertainers
have lasting imagery decades after their deaths. Aside from the sexual
aesthetic characteristic of their imagery and both died relatively young, in what ways did fandom differently shape their photographic legacy?
The presentation of Elvis's body in Viva Las Vegas (1964) did not was really interesting to me as well. Ashley's post is really interesting in bringing forth the comparison of Elvis to Marilyn Monroe, as well as the relationship between photography and stardom. Sweeney writes, "A defiantly grotesque and excessive body is a political act, particularly when it is offensive, fat, or dirty" (256). Here, I immediately thought of Lena Dunham's Hannah Horvath, her character on the HBO show, "Girls." Here, Dunham often references her character Hannah along the lines of "offensive, fat, or dirty." The media discourse surrounding around her exposure of her unconventional body type is arguable a political act. Conversely, Monroe's body draws similar discourse. Finally, it is fascinating but unsurprising how a male body can described as "offensive, fat, or dirty" and "a sex symbol" in the same article.
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