Fyre festival was supposed to be an up and coming, massive, luxurious, music festival in the Bahamas. Tickets cost between $500 to $1,200 with an impressive artist line up including : Blink 182, Major Lazer, Disclosure, and many others. Many celebrities including multiple Victoria's Secret models, Kendall Jenner and Hailey Baldwin have promoted the festival on all forms of social media including instagram and twitter. Because of these celebrities influence and promoting skills, many people have bought tickets to the anticipated festival. However, the festival seems to be the exact opposite of what it promised. Most of the music acts have dropped out of the festival, the luxurious tents and canopies that were promised are actually left over disaster relief tents from USAid, and the gourmet meals turned out to be anything but. Interesting how much trust people put in celebrities who are paid to promote new events and products.
Here is an interesting article from one of the people who worked on the festival: http://nymag.com/thecut/2017/04/fyre-festival-exumas-bahamas-disaster.html
Sunday, April 30, 2017
Friday, April 28, 2017
Roseanne is baaaack...
Maybe. It isn't officially official yet. But apparently ABC (the original's airers) and Netflix (pro poachers) are vying for a reboot of Roseanne, the 90s classic blue-collar sitcom.
I don't know if you guys remember this show as fondly as I do. It's kind of our Happy Days - the daughter, Darlene (Sarah Gilbert, so funny) was as close to the Fonzie of my childhood as anyone. The definition of unaffected cool, the non-traditional girl who still couples with a cute boyfriend in the program's course. Thinking back, characters like her, and Buttercup on Powerpuff Girls, and Daria of Daria all had the same anti-establishment, tough girl, gender ambiguous thing going on. That was a character type that I think really emerged in TV in the 90s, following Reagan and the reactionary culture of the 80s.
Watching clips of Darlene in her flannels... can I really say that type wasn't an influencer on me? That having the most popular sitcom in the country feature these outspoken, boyish, dgaf females didn't make me feel more comfortable going to school in boy's basketball shorts, rejecting anything pink - my 4th grade rebellion against the gender binary?
I hope this show comes back, and with John Goodman and Roseanne attached (and she herself, such a fascinating figure in gender politics, having been dealt so much derision and disrespect from men throughout her career), it'll no doubt be worth watching. But I think for me, it'll always live in the 90s/early 2000s, giving me (along with Fresh Prince of Bel-Air and Full House) my weekly dose of American Family. I wasn't any blue collar Chicago kid, but I connected with this family, and so far as formative sitcoms go, I can appreciate it - plus Roseanne Barr is the homie.
I don't know if you guys remember this show as fondly as I do. It's kind of our Happy Days - the daughter, Darlene (Sarah Gilbert, so funny) was as close to the Fonzie of my childhood as anyone. The definition of unaffected cool, the non-traditional girl who still couples with a cute boyfriend in the program's course. Thinking back, characters like her, and Buttercup on Powerpuff Girls, and Daria of Daria all had the same anti-establishment, tough girl, gender ambiguous thing going on. That was a character type that I think really emerged in TV in the 90s, following Reagan and the reactionary culture of the 80s.
Watching clips of Darlene in her flannels... can I really say that type wasn't an influencer on me? That having the most popular sitcom in the country feature these outspoken, boyish, dgaf females didn't make me feel more comfortable going to school in boy's basketball shorts, rejecting anything pink - my 4th grade rebellion against the gender binary?
I hope this show comes back, and with John Goodman and Roseanne attached (and she herself, such a fascinating figure in gender politics, having been dealt so much derision and disrespect from men throughout her career), it'll no doubt be worth watching. But I think for me, it'll always live in the 90s/early 2000s, giving me (along with Fresh Prince of Bel-Air and Full House) my weekly dose of American Family. I wasn't any blue collar Chicago kid, but I connected with this family, and so far as formative sitcoms go, I can appreciate it - plus Roseanne Barr is the homie.
Thursday, April 27, 2017
Supplemental Post: The It Girl Cycle
While scrolling through my Apple Newsfeed, I came across an article on Anne Hathaway and her currently evolving star persona from "utterly-annoying" to put the articles words nicely, to "likable." I think it's a really fascinating look at a current star who's image has ebed and flowed for years now.
The article then breaks down the phases of the "it girl" using examples like Jennifer Lawrence and Taylor Swift, tying it strongly to sexism.
Article: http://www.vox.com/culture/2017/4/10/15179082/anne-hathaway-publicity-cycle-hathahaters-jennifer-lawrence-taylor-swift
The article then breaks down the phases of the "it girl" using examples like Jennifer Lawrence and Taylor Swift, tying it strongly to sexism.
Article: http://www.vox.com/culture/2017/4/10/15179082/anne-hathaway-publicity-cycle-hathahaters-jennifer-lawrence-taylor-swift
The Met Gala is IMMINENT!
The first of May is the Met Gala – known by alternate name: The
Oscars of Fashion. The Metropolitan Museum of Art Costume Institute Gala is themed
every year to benefit the Met Costume Institute, and this year, the theme, or
suggested dress code for the gala is “avant-garde.” Specifically, it is “Rei
Kawakubo/Comme des Garçons: Art of the In-Between.”
Rei Kawakubo is a 74-year-old fashion designer who arrests
the fashion world with designs that shock and vitalize. Big names like
Lagerfeld and Marc Jacobs are huge fans of her line, Comme des Garcons, because
of her breath of “newness,” never recycling her own designs, and prioritizing
art over wearability. Kawakubo’s designs can be seen below:
Why is this important? Well, it’s super different from the
past Met themes. The Hollywood Reporteris calling it “anti-glamour,” as Kawakubo’s designs have rarely touched red
carpets, and at this year’s Met, they’ll be worn by many, many stars. They say
it’ll be easy for icons like Sarah Jessica Parker and Kim K to adopt, but a
little weird for more classically styled stars like Selena Gomez, Tom Brady,
Gisele, the like.
Further, I think this year’s avant-garde theme is fitting
with a lot of recent news on stars intersecting fashion.
A$AP Ferg, a rapper, recently partnered his streetwear brand,
Traplord, with Uniform, a socially conscious and sustainable label produced in Africa,
that gives a uniform to a child in Africa for every item sold.
Elle Magazine also just launched Elle Fashion Now, a new interactive
platform that will spotlight emerging, new designers from around the globe. Viewers
can vote for their favorite looks – a push for multiplatform engagement?
Finally, luxury brand Jimmy Choo just opened itself up to
stockholders.
Commes des Garcons’s website wears only three words: “Wear
Your Freedom.” I know Kawakubo has been around for 40+ years, and I know her
prices ($240 for a fedora) are far from “common people,” but as the first
designer to be featured at the Met since YSL in the 80s, there’s a huge
distinction between the two brands. Does this mean luxury high fashion may be
at the state of displacement by a more hybrid, offbeat aesthetic?
Wednesday, April 26, 2017
Supplementary Post #6: Viola Davis's Oscar Speech
I've been thinking a lot about some of the speeches we heard at this year's Oscars - namely, Viola Davis's. Here it is if you haven't seen it:
https://www.youtube.com/watch?v=YHTXbGG68T8
It's an emotional speech -- and I really do believe there aren't many better actresses out there today, but she propounded something quite problematic for me:
"I became an artist—and thank God I did—because we are the only profession that celebrates what it means to live a life."
To suggest that Hollywood storytellers are the only professionals capable of "celebrating" a life is plainly off-putting. It didn't help Davis that just a few speeches prior the directors of the short documentary winner "The White Helmets" said that White Helmet volunteers had rescued over 70,000 lives in the middle East. I would think those brave volunteers who risk their lives every day are just a bit more qualified to "celebrate" a life than even the most daring of thespians.
https://www.youtube.com/watch?v=YHTXbGG68T8
It's an emotional speech -- and I really do believe there aren't many better actresses out there today, but she propounded something quite problematic for me:
"I became an artist—and thank God I did—because we are the only profession that celebrates what it means to live a life."
To suggest that Hollywood storytellers are the only professionals capable of "celebrating" a life is plainly off-putting. It didn't help Davis that just a few speeches prior the directors of the short documentary winner "The White Helmets" said that White Helmet volunteers had rescued over 70,000 lives in the middle East. I would think those brave volunteers who risk their lives every day are just a bit more qualified to "celebrate" a life than even the most daring of thespians.
Tuesday, April 25, 2017
Core Post #5 - JLO
In
Beltran’s “The Hollywood Latina Body as Site of Social Struggle,” Beltran explores
white anxieties manifested in representations of the non-white body. In
closing, Beltran argues that Jennifer Lopez isn’t just another “victim” to society’s
deeply embedded Eurocentric beauty favoring, and consequently another ethnic,
sexualized body. Rather, Beltran calls Jennifer Lopez “empowered and empowering,”
via “asserting qualities such as intelligence, assertiveness, and power” while
simultaneously boasting her not-white, not-tall, not-model-thin body as
beautiful (82).
I
really resonate with the idea of setting forth an alternative standard of
beautiful, that is equally as beautiful as the white standard. However, as this
article was written in 2002, I would argue that while many of Beltran’s ideas
of white primacy make a lot of sense, and are reminiscent in today’s star
representation, I largely oppose her structuring of the white, curveless body
as the most stable and most powerful. And this is a good thing. Meaning, I argue
that the thin, tall supermodel body is no longer the most highly desired, and that
there exist a range of equally desirable bodies for the general public to
strive for, and this is a very good thing. What’s more, modern media loves the butts
of white celebrities – Blake Lively, Emily Ratajowski, Scarlet Johannson, Demi
Lovato, Jennifer Lawrence, Miley Cyrus and much much more.
While
it might be easy to attribute the swelling prominence of curved bodies in
Hollywood to the rise of ethnic bodies like J-Lo, I would argue that this is a
rather big claim, evidenced by big booty – white – predecessors like Bette
Davis and Marilyn Monroe. However, Beltran’s claim that a white body is most
desirable definitely has substance, especially on the grounds of the racial
hierarchies of Latina and African American women in history. Here, Beltran
writes that the black and Latina body were represented as the “sexualized Other,”
“hypersexual,” “more in touch with their bodies,” and therefore inferior, all
because of their exaggerated rear ends (81). Further, this exaggerated feature “presents”
the woman who possesses the feature to the male gaze, and Beltran transfers
this idea to the representation of J-Lo’s rear end in media, posing that she is
also, “presenting.”
The
idea that J-Lo “presents” herself to the white and male gaze on the terms of
her big butt is super interesting, yet contradicted by the agency that she
wields that is supposedly derived from her big butt. To explore this, “epistemology
of the butt.” Here, the author connects the “big rear end” to ideas that
ultimately re-enslave women to their bodies. At its core, the big rear end
serves no purpose – it “upsets white notions of beauty and good taste” by
exhibiting three signs of excess: excess of food, shitting, and sex (189). To
me, this all makes very good sense, but how does J-Lo enter and flip the
marginalized status of the “big rear end” to work in her favor? Negrón-Munaner
writes that J-Lo is able to by taking control of her body, reclaiming the “big
rear end.” She does this through playing the right roles that don’t draw
attention to her ethnicity, while simultaneously offering her body to the
Latina community as an “identification site” for beauty. All of this is
incredibly fascinating, and I am curious on the way the “non-normative” body
has transgressed over time to 2017.
Serena William
Serena Williams made headlines when she posted a snapchat holding her belly and with the caption “20 weeks”, revealing to the world that she’s pregnant! 20 weeks means she won the Australian Open (her 23rd grand slam win), while she was pregnant.
Of course, people still found a way to minimize her accomplishments and focus more on who her partner (co founder of Reddit is). Her announcement did not come without insensitive and racist comments. She took to instagram to respond to the comments made by tennis player, Ilie Nastase who said “Let’s see what colour it has. Chocolate with milk?”, about her unborn baby.
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