The article on J Lo’s butt was a fascinating read for me. I
have always viewed J Lo as the star who leeched off Selena’s dying star, since
that role seemed to launch her into stardom. I have always viewed J Lo as more
of a singer than an actress, probably because I have been exposed to her music
more than her films. The article discusses how the Puerto Rican butt,
specifically a large one, represents the excess of Latinx culture. J Lo’s butt
therefore serves as an event, in which her body becomes representative of
Latinx communities at large. This is important both because this reveals a lot about
the consumption of the brown body, but also is interesting because it is
important that this is not a black body. In general, J Lo capitalized on the
fact that the media was fascinated with her behind. While this can be seen as
self-exploitation, it seems to be more of a strategy based on knowledge of the
consumption of her image. The article mentioned the rear as a site in which
Latina women could reclaim their beauty, which also happens to co-exist with
their exploitation. The dynamic between the two can be seen in Selena’s image.
One interesting thing in the article was the mentioning of Selena’s obsession
with her plastic surgeon who helped maintain her figure, since this is
something I did not know about. This says something about the limited pathways
in which brown bodies are launched into stardom. I can’t help but challenge how
much progress has been made in this front. There still are only a handful of
popular Latinx stars, one of them being Jennifer Lopez herself. A hyper-focus on the physicality of brown bodies seems to hint that there value is not in their talent, their music, their acting, their products but rather just their body. This maintains power dynamics while simultaneously enjoying these bodies.
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